Comparing Asian-Australians and Asian-Americans

 

It’s only natural for those of us interested in Asian-Australian issues to keep abreast of what is happening with our cousins on the other side of the Pacific. Partly it is due to the American cultural juggernaut, meaning that we naturally tune in to anything emanating from the States; but the situation of Asian-Americans is an obvious parallel for Asian-Australians, more so than with the Asian community of the UK. In Britain, “Asian” is synonymous with “South Asian” and Hindu, Muslim and Sikh cultural influences; but in both Australia and the USA, “Asian” tends to mean East Asian, and many people have trouble accepting that someone from Bangladesh is just as much an Asian as someone from China.

In terms of many social indicators, Aussie and US Asians are similar, and the same stereotypes are often applied. But there are significant differences between us and our American cousins, and I’m speaking not just of their love for orange chicken (better known to us here as lemon chicken). I recently chatted to Chinese-American blogger Byron Wong, aka BigWOWO (http://www.bigwowo.com/), about some of these differences, although I should state that he’s never been Down Under and I’ve never been Stateside, so we may just be talking nonsense.

One significant difference is that Asians have a deeper history in the US than they do in Australia. While both nations had long practiced racially discriminatory immigration and settlement laws to keep Asians out, the White Australia Policy proved more effective on that score. The Chinese-Australian community, stemming back to the Gold Rush days of the 19th century, were the only Asian ethnic group who had any significant presence prior to the liberalisation of migration policies in the 1960s and 70s. By contrast, the US in around 1900 already had significant numbers of ethnic Chinese, Filipinos and Japanese.

Because the Asian-Australian community is on the whole a little younger than that of Asian-Americans, we arguably remain more “Asian”, since there are fewer of the older generation who were born in Australia or grew up here. In addition to this, Australia takes in proportionally far more international students than the US; our nation of 22 million has around 280,000 international students, whereas the US has 670,000 international students but in a population of 308 million. This means that Asian international students have a considerably greater cultural and numerical impact on Australia than they do in the US. Through them, Australian-raised Asians find another avenue of connecting with Asian culture, and they seem to keep us a bit more “fobby” than Asian-Americans.

Chinese-Australians’ long presence here is one key reason that they have become the most culturally dominant of all Asian-Australian groups, although it probably also relates to their greater numbers, economic success, and drawing many of their number from comparatively wealthy English-speaking places like Hong Kong, Singapore and Malaysia. Chinese-Americans are also a well-established group with a strong cultural presence, but Korean- and Japanese-Americans are far more prominent than their Australian cousins. Korean migration to the US really only took off in the 1960s (due to certain migration policies being relaxed), but their cultural impact has steadily grown. According to Byron Wong, “Korean American power is exploding and will continue to grow.  Virtually ALL the big name Asian-American actors these days are Korean – Daniel Dae Kim, Grace Park, Ken Jeong, and there are many background players from Korea who are financing and promoting Korean Americans in the media.  Plus, KAs are entering politics like crazy.”

By contrast, there are few people of Malaysian origin in the US, yet Malaysian-Australians are relatively numerous and prominent. Driven largely by the international student market, the Malaysian community in Australia is fast-growing and has produced a number of well-known Australians, from Senator Penny Wong to celebrity chef Poh Ling Yeow and singers guy Sebastian and Kamahl.

After the Chinese, Filipinos are the second most numerous of all Asian-American groups. They are relatively numerous in Australia too, but whereas in Australia I’ve never seen them considered anything but Asian, they are sometimes seen as something of an outlier amongst Asian-Americans. Byron says this may be partly because in a country with a huge Hispanic population, Filipinos’ Spanish names and Catholic faith are associated with being Hispanic rather than Asian. There is even some kind of debate as to whether Filipino-Americans should be considered Asians or “Pacific Islanders”, which probably has a lot to do with their perceived brown-ness. I’m certainly not aware of Filipino-Australians ever claiming to be Pacific Islanders.

Yet Pacific Islanders in the US are sometimes lumped in with Asians, and there is even an “Asian/Pacific American Heritage Month”. Indeed on the US Census between 1990 and 2000 the two were included in one category. While Pacific Islanders certainly do have ancestral links to Asia, this seems like an odd grouping in the Australian context; Islanders and Asians don’t naturally flock together here. According to Byron, Americans don’t necessarily see the two groups as similar either, but: “We need friends, and so we latch on to those will be our friends… So in theory, according to the way political activists draw the line, we’re all in the same boat.” The idea of it seems to come from Hawaii, a state in which Asians and Polynesians are much more numerous and have somewhat closer ties. Also from Hawaii comes the term “hapa”, meaning someone of mixed Asian or Pacific Islander heritage, which is now a fairly commonly used term in the greater United States.

One of the key differences between Australia and the United States is that we are a much “whiter” country. The US is around 65% white, and Hispanics and African-Americans constitute two minority groups that are much larger than Asian-Americans, who are only around 5% of the population. In Australia, Asians are closer to 9% and are thus the largest non-white minority group. Combine that with our proximity to Asia, and Asians are truly the primary “other” in the Australian consciousness. Despite Bali being one of our primary tourist destinations, the 238 million Indonesians on our doorstep have long aroused suspicion in white Australia. Yet Indonesia barely registered a blip on the US consciousness until the presidency of Barack Obama, who spent part of his childhood there. It may be that with America’s large Black and Hispanic populations – which occupy a particular place in white America’s racial insecurities – Asians by comparison were not traditionally seen in quite the same threatening light as they historically have been in Australia.

Indeed, perhaps a better comparison is Canada, a smaller nation in which Asians make up around 11% of the population and are the largest visible minority. But that’s a story for another day.

Author: Eurasian Sensation

They also call me Chris. I'm a community worker and educator, and I'm interested in things. To observe me in my natural environment... try eurasian-sensation.blogspot.com.

10 thoughts on “Comparing Asian-Australians and Asian-Americans”

  1. Thanks for the read! I’ve been thinking the same thoughts for a while now, as an Asian American currently living in Melbourne. One question that I’ve been mulling over is how these differences affect the racism that both groups face. A friend of mine said that the historical context in the US makes for conscious racism, but for Australians, there’s a lot more racism coming out of ignorance. What do you think?

  2. @ Fei:
    you are probably better placed than me, having lived in both places. I’m interested in what you mean by “conscious racism” and “racism coming out of ignorance”.

    As stated in the main post, I have a hunch that white Americans have traditionally been so preoccupied with being suspicious of blacks and/or Hispanics that Asians have got off quite lightly. The treatment of Asians by white Australians has arguably been worse, since the fear of the yellow peril was huge here.

  3. Thank you, Eurasian Sensation, for your interesting post! I just wanted to add something about the situation in the United States, including the way that Asian Americans have been (very problematically) represented as the “model minority”.

    Historically, the “yellow peril” feeling among white Americans was a big deal. From the late 18th century onward, all Asian immigrant groups faced legislative discrimination and brutal anti-Asian violence from mobs of white men, beginning with the Chinese, then with the Japanese, Koreans, Indians, and Filipinos. The immigrations of each Asian national group were severely restricted once each group got substantially large in population due to anti-Asian / anti-immigrant backlashes from white Americans in both the government and among ordinary folks, beginning with the Chinese Exclusion Act.

    But ever since the 1960s/70s (with the passage of the Civil Rights Act, Voting Rights Act, & particularly for this discussion, the 1965 Immigration Act), large-scale immigration from Asia and Latin America has occurred (continuing to this day). Millions of Asians have immigrated to the USA. But this more recent wave of Asian immigration is very different from the previous ones. A large bulk (though certainly not all) of recent Asian immigrants were already middle/upper-class from their country of origin and had significant financial resources and social/cultural capital (college degrees, etc.) prior to arriving in the USA. Thus, many Asian Americans have noticeably made it into the middle and upper classes of American society. This has led some media to label Asian Americans as the “Model Minority”. This particular representation of Asians in the USA has often been used to pit minorities against each other [“If Asians can make it, then high unemployment and poverty among African Americans and Latinos can’t be because of institutionalized racism!”, they say] So the “model minority” myth has often been used not only as an ideological weapon to discipline Blacks and Latinos, but it has also rendered the millions of poor Asian Americans invisible (such as many poor inner city and rural Cambodian, Laotian, Hmong, Vietnamese, Filipino, Chinese, Pakistani, etc.), and has been used to deny the existence of the numerous enduring anti-Asian stereotyping and forms of discrimination that happen constantly, including against the more privileged middle-to-upper class Asian Americans. Unfortunately, I see many elite Asian Americans buying into the “model minority” myth and seeing themselves as closer to elite white Americans and superior to the “ghetto” minorities. A lot of progressive Asian American groups and individuals have been working to fight against the “model minority” myth and build coalitions with other people of color in order to fight against common struggles against institutionalized racism and also to fight against the perception that Asians have a superiority complex and look down on other racial minorities.

    So yeah, just wanted to add that dynamic going on here… But I was interested in the substantial Malaysian Australian population, and how Australia’s proximity to Indonesia, the world’s 4th most populous country, affects the perceptions and treatment of Asian Australians. I’ve heard that Bahasa Indonesia/Melayu is taught in many schools in Australia. And I can imagine that Indonesia would come into the Australian popular imagination pretty frequently (at least a lot more frequent than in the USA). Has Eurasian Sensation posted other stuff on Indonesia’s (or Malaysia’s) influence on Australia and Asian Australians?

  4. *correction to my previous comment: I meant “From the late 19th century onward…”, not “From the late 18th century onward”

  5. Thanks for the writeup, ES! This is good stuff. It’s fascinating to learn about your culture in Australia, and I would LOVE to visit Australia someday. I’ve seen the interviews with some of the Asian Australian authors in Peril, and I think they lend a really important voice to the cross-cultural dialogue.

    Canada is really interesting. Actually, thefighting44s.com was founded and run by two Asian Canadian guys. Terry Woo is Canadian, as is Adrian Tomine. About the cultural juggernaut thing: it’s funny because I always expected some big Asian civil rights/human recognition thing was going to explode in Canada because of Vancouver and the huge Asian immigration. And maybe it will eventually, but I thought it was going to take place sometime around 2005.

    So I guess we soldier on. Eventually, we’ll get this assimilation conversation really going.

  6. @ AsianAm Guy:

    A lot of interesting points you raise, I’ll just address a couple.
    Malaysians have made a substantial cultural impact in Australia and I think it’s for a couple of reasons. Firstly, they arrive here already speaking good English, which gives them an advantage over some other Asian migrants. And secondly, Malaysians in Australia tend to be well-educated. Many arrived as international students, predominantly Chinese and Indian – who are wealthy enough to afford foreign education but might struggle to get the best tertiary education opportunities in Malaysia – who stay on and enter the white-collar workforce.

    Australia has a weird relationship with Indonesia. Bali is almost a defacto part of Australia since it is such a popular tourist destination; yet the rest of Indonesia is something of a mystery to most Aussies. And just being a massive poor (not to mention Muslim) country on our doorstep is enough to provoke some unease.

    I haven’t really done any posts on the issues you mentioned… maybe I’ll have to!

  7. Thanks ES and Asianam Guy! You have both articulated concepts that had previously been hazy constructs… much appreciated!!

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