{"id":2877,"date":"2013-07-23T21:00:48","date_gmt":"2013-07-23T11:00:48","guid":{"rendered":"https:\/\/wordpress-711166-2356953.cloudwaysapps.com\/?p=2877"},"modified":"2013-08-25T21:22:14","modified_gmt":"2013-08-25T11:22:14","slug":"does-feminism-speak-for-all-women","status":"publish","type":"post","link":"https:\/\/peril.com.au\/topics\/politics\/does-feminism-speak-for-all-women\/","title":{"rendered":"Does feminism speak for all women?"},"content":{"rendered":"
On March 18 this year I\u00a0took part in a panel\u00a0at Melbourne Town Hall organised by the Multicultural Centre for Women\u2019s Health<\/a>. The event brought together feminists from\u00a0multicultural\u00a0backgrounds to talk about the relevance of feminism in our lives: myself, a Shanghainese-Melburnian writer and media-maker; Durkhanai Ayubi, a freelance journalist, first generation Afghan-Australian and Senior Policy Analyst for the Federal Government, discussing feminism and Western imperialism; and Dr Odette Kelada, a lecturer in the University of Melbourne Indigenous Studies Department who spoke about feminism, race and whiteness. You can\u00a0listen to\u00a0an abridged podcast of our talks here<\/a>\u00a0thanks to\u00a0Women on the Line<\/em>, a program on 3cr Community Radio in Melbourne. The text of my talk is below.<\/p>\n I want to start by acknowledging again that we stand on Aboriginal land, on what is, always was and will forever be the country of the Wurundjeri people of the Kulin nation, no matter how hard colonisation works through violence, lies and silence to make people forget it. I also want to acknowledge and honour the work that Aboriginal women like Jackie Huggins, Aileen Moreton-Robinson and Larissa Behrendt have done and continue to do in interrogating and critiquing the whiteness of Australian feminism, and developing understandings of gendered oppression that move beyond Anglocentric assumptions. I hope that our ideas and stories tonight can add to the discussions that these women have started around feminism, culture, liberation and intersectionality.<\/p>\n My family and I migrated to Melbourne from Shanghai when I was four years old, so I call myself a 1.5 generation migrant. I also call myself a person of colour, which is a political identity based around solidarity between people who are racialised as non-white in this society. Race might have been discredited scientifically but is still very much real as an axis of social oppression.<\/p>\n There are a lot of overlaps and differences between the experiences of migrants of all ethnicities, of people of colour whether Indigenous or from immigrant backgrounds, and of anyone whose culture is significantly different from Anglo-Australian culture, but because these things are all tangled up in my life I never know for sure which is the most pertinent in any given situation. My friend Uma Kali Shakti was once asked if she was speaking as a black woman, and she said \u201cwell I\u2019ve tried speaking as a green pear and it didn\u2019t work\u201d so in that spirit, everything I say comes from my particular position and none other; I can\u2019t decide whether I am speaking as a woman or a migrant or a person of colour because everything I say always comes from all of me.<\/p>\n The question we started with today is \u201cDoes feminism speak for all women?\u201d, and I think I don\u2019t want it to try. I don\u2019t want to speak for Indigenous women, for transgender women, for women in other countries and situations, even women whose lives might, in a glance, look similar to mine. I don\u2019t want feminism as a monolithic ideology, no matter how inclusive; I want all women to be able to speak for themselves, as feminists or just as people who know what they need, and for that to be heard.<\/p>\n In talking about feminism and racial and cultural difference, often there is this expectation that women from \u201cother\u201d cultures are contending with these really backward values and that feminist liberation is going to look a lot like assimilation into Anglo-Australian culture. I hope we can all agree that\u2019s not liberation, and see that cultural traditions and progressive values aren\u2019t inherently in opposition. But even by the lens of urban middle-class white feminism, the lives of the women I come from don\u2019t look like you might expect.<\/p>\n
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